Beth Emet began on a cold night in January 1950 when founding Rabbi David S. Polish, z"l, was told that he could not lead services at his Reform congregation. A fervent Zionist, Rabbi Polish's support of the State of Israel did not please some of his congregants. With a broken contract, Rabbi Polish, his wife Aviva, and two children, joined with forty other families to establish the first Reform congregation in Evanston. Our full name, Beth Emet The Free Synagogue, refers to freedom of speech from the pulpit, a right Rabbi Polish was denied by his former synagogue.
On August 1, 1950, Beth Emet purchased an eleven room mansion on the corner of Dempster and Ridge. In keeping with the Congregation's commitment to freedom and liberty for all, several champions of progressive ideas have found a welcome dais for their programs on Beth Emet's bimah, including Dr. Martin Luther King, Jr. in 1958.
Education was and is a primary focus at Beth Emet. Shortly after the first weeks, Hebrew classes were organized, and a nursery school and adult education program were established within the first year.
When Rabbi Polish announced in 1979 that he would retire the following year, a search and screen committee was formed to select his successor. In June 1980, Rabbi Emeritus Peter S. Knobel became our second Senior Rabbi. Rabbi Knobel made significant contributions to the Beth Emet community and the Reform Judaism community-at-large. Among his many accomplishments, Rabbi Knobel chaired the editorial committee for the movement's current prayerbook, Mishkan T'filah, and is also a former president of the Central Conference of American Rabbis (CCAR).
In July 1993, Rabbi Eleanor Smith joined Beth Emet as Assistant and then Associate Rabbi. Upon her resignation in 2000, Rabbi Andrea London joined the congregation, and in 2010, upon the retirement of Rabbi Knobel, became Beth Emet's third Senior Rabbi. Rabbi London is deeply engaged in all aspects of congregational life, including worship, lifecycle events, counseling and support, adult education, youth education and programming, social action, and interfaith relations. Rabbi Amy L. Memis-Foler became Beth Emet's fourth Rabbi when Skokie's Temple Judaea Mizpah merged with Beth Emet in the fall of 2018.
In 1982, Beth Emet's first full-time Cantor, Jeffrey Klepper, joined the congregation. Cantor Klepper played a large role in forming the Beth Emet choir, and his enthusiasm and energy did much to enhance our worship experience. When he announced his departure in 2001, Cantor Gershon Silins was selected to succeed him and served until 2003. From 2004-2009, Cantor Erin Frankel was Beth Emet's third invested cantor. Cantor Arik Luck joined our team of clergy in 2009 and brought many innovative and traditional musical arrangements to the pulpit during his time at Beth Emet. In the summer of 2015, Cantor Susan Lewis Friedman was welcomed as Beth Emet's fifth Cantor incorporating her vitality and classical training to complement Beth Emet's worship services. In July 2019, Cantor Rabbi Kyle Cotler began his tenure at Beth Emet bringing with him a musical legacy of his own - a fourth-generation cantor, and a first-generation Rabbi.
In 2002, Beth Emet's weekly soup kitchen opened its doors for the first time and still feeds approximately 100 diners a nutritious meal every Wednesday evening. Led by congregants and powered solely by volunteers from both within and outside of the Beth Emet community, our soup kitchen is indicative of Beth Emet's continued commitment to social action and tzedakah.
Beth Emet officially welcomed the member families of Temple Menorah in 2017 after their Rogers Park synagogue had ceased operations. Similarily, Temple Judea Mizpah (TJM), a warm and welcoming Reform Jewish community in Skokie, was exploring options for a new home after nearly 60 years. Former Temple Menorah and TJM congregants have both been terrific additions to our community, serving on the Board and in other leadership roles, contributing to the Mitzvah Appeal and other campaigns, singing in the choir, attending services, and supporting other events. We are fortunate to now have both congregations woven into the fabric of Beth Emet’s diverse and multi-generational membership.
Today, Beth Emet continues the ideology of its founders. We are a liberal, Reform Jewish congregation; we promote freedom of the pulpit for our clergy, and our membership is encouraged to express its varied intellectual and political views. We are actively engaged in study and worship. We work closely to build bridges within our own community, with other faith based communities, and with social service organizations to bring about opportunities for open dialogues and work towards creating a better community, both locally and around the globe. Our building is filled to the brim with not only spiritual and emotional memories, but also physical artifacts of Beth Emet’s commitment to Judaism, Israel and our community.
We are proud of our past, and we greet the future eagerly, filled with energy, zeal and commitment.